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Chapter 56 follows the principles of equality. We asked Master Yuan Xiu Gang about the deeper meaning.
谷神不死 是謂玄牝
“The valley spirit does not die, it is called the invisible mother.”
玄牝之門 是謂天地根
“The gate of the invisible mother is the root of heaven and earth.”
綿綿若存 用之不勤
“Formless but appears to exist, use it and it never depletes.”
Traditional schools build character and improve the individual. It is the tradition which keeps everybody oriented and on the right path.
We held the interview completely in Chinese and then constructed a translation with our translator who is a native speaker and Coach in our academy and follower of the Daoist doctrines for many years.
Between all of the politics and competitions, deep in the valleys of the Wudang mountains is the last refuge. The purpose is to live in the mountains and practice the internal arts. Deep in the Yiren valley is a circle of seekers and believers of the truth.
The swordsmanship is one of the features of the Wudang school,” says Chen Shiyu, inheritor of the Taoist kung fu in Wudang style. “The sword is considered as ‘king of weapons’. It has a sense of elegance.
Xuan Wu Quan is also known as Liang Yi Quan in Taoist language. It is the simplest form that has a distinct Wudang feeling, but the form is one of the more advanced contents and requires years of training.
Before I started Tai Chi and Qi Gong training, my physical condition was so bad that I basically saw only two options: either I hang myself and give in to the pain and physical decay, or I catch myself and fight for a more vital body and keep my zest for life.
Looking at the elegance and grace of Wudang masters may be a great inspiration to us, but it is a great step to truly learn from this inspiration for our life.
The policies of the Sanfengpai Schools are based on the preservation of the Taoist tradition and include the appreciation of training, respect for the older Kung Fu brothers, and the promotion of each individual’s self-discipline as a life philosophy and personality education.
There is only one Dao, images are empty shells that deviate from the origin. Every drop of the great whole ocean contains a reflection of our self. So we find ourselves in other people and recognize in them our own conflicts. If we then try to “help” these people by trying to solve our inner conflicts in others, that just can not be good. This will be a serious problem if we have never realized who we are.
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